Yggdrasil, in Norse cosmology, is an immense and central sacred tree. The Regiment of the local high-Sacristans of the Cistercian Order refers to what may be considered the oldest references to the Christmas tree: "Note on how to put the Christmas branch, scilicet: On the Christmas eve, you will look for a large Branch of green laurel, and you shall reap many red oranges, and place them on the branches that come of the laurel, specifically as you have seen, and in every orange you shall put a candle, and hang the Branch by a rope in the pole, which shall be by the candle of the high altar." Īt the end of the Middle Ages, an early predecessor appears referred in the 15th century Regiment of the Cistercian Alcobaça Monastery in Portugal. The apples were replaced by round objects such as shiny red balls. Like the Christmas crib, the Paradise tree was later placed in homes. In such plays, a tree decorated with apples (representing fruit from the tree of the knowledge of good and evil and thus to the original sin that Christ took away) and round white wafers (to represent the Eucharist and redemption) was used as a setting for the play. Modern Christmas trees have been related to the " tree of paradise" of medieval mystery plays that were given on 24 December, the commemoration and name day of Adam and Eve in various countries. The Moravian Christians put lighted candles on those trees." The earliest known firmly dated representation of a Christmas tree is on the keystone sculpture of a private home in Turckheim, Alsace (then part of Germany, today France), with the date 1576. The Christmas tree was first recorded to be used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strasbourg in 1539, under the leadership of the Protestant Reformer, Martin Bucer. Its 16th-century origins are sometimes associated with Protestant Christian reformer Martin Luther, who is said to have first added lighted candles to an evergreen tree. Modern Christmas trees originated during the Renaissance in early modern Germany. Martin Luther is depicted with his family and friends in front of a Christmas tree on Christmas Eve History Origin of the modern Christmas tree The Christmas tree is sometimes compared with the " Yule-tree", especially in discussions of its folkloric origins. In the Western Christian tradition, Christmas trees are variously erected on days such as the first day of Advent or even as late as Christmas Eve depending on the country customs of the same faith hold that the two traditional days when Christmas decorations, such as the Christmas tree, are removed are Twelfth Night and, if they are not taken down on that day, Candlemas, the latter of which ends the Christmas-Epiphany season in some denominations. The Christmas tree has been historically regarded as a custom of the Lutheran Churches and only in 1982 did the Catholic Church erect the Vatican Christmas Tree. Edible items such as gingerbread, chocolate, and other sweets are also popular and are tied to or hung from the tree's branches with ribbons. An angel or star might be placed at the top of the tree to represent the Angel Gabriel or the Star of Bethlehem, respectively, from the Nativity. Today, there is a wide variety of traditional and modern ornaments, such as garlands, baubles, tinsel, and candy canes. Moravian Christians began to illuminate Christmas trees with candles, which were often replaced by Christmas lights after the advent of electrification. The tree was traditionally decorated with "roses made of colored paper, apples, wafers, tinsel, sweetmeats". It acquired popularity beyond the Lutheran areas of Germany and the Baltic governorates during the second half of the 19th century, at first among the upper classes. The custom was further developed in early modern Germany where German Protestant Christians brought decorated trees into their homes. 1970s)Ī Christmas tree is a decorated tree, usually an evergreen conifer, such as a spruce, pine or fir, or an artificial tree of similar appearance, associated with the celebration of Christmas.
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However, partially muted F-bombs began to be added to the script after a few episodes and with them, 'shit' began to be muted. The broadcast dub of Prison School started out avoiding F-bombs, but leaving 'shit' uncensored.Averted by Crunchyroll, who leave all the F-bombs uncensored. It's left uncensored as Inferno Cop is hauled to jail in episode 3, but every other occurrence is censored by 'fxxx', though 'shit' and other mild-to-moderate profanities are okay. Inferno Cop's official subs by Trigger (originally used on their official YouTube upload) can't decide if they're okay with 'fuck' or not.The broadcast dub of My First Girlfriend is a Gal started bleeping 'shit' and 'dick' starting with episode 5, despite leaving both words unbleeped in previous episodes.4Kids is notorious for its edits of violence in One Piece and Yu-Gi-Oh!, but they were much laxer when it came to shows they made themselves, such as Teenage Mutant Ninja Turtles (2003).It's clearly being done for the sake of comedy at times, such as when they bleep out the "P" in PSP, only to visibly show somebody playing a PSP with the logo completely in view on the back of it. When the anime of Gintama uses censor bleeps, they frequently bleep out only a single syllable of the word that's being said.The dub of Tokyo Mew Mew, despite usually trying to cut out Aizawa Mint's crush on Zakuro, had the cast imagining who a character's boyfriend might be and replaced Mint's thoughts of a male figure with Zakuro.Sometimes overlaps with Never Say "Die" when death occurs onscreen, but nobody is allowed to actually say the words. See also Censored for Comedy, which is what this trope can become. And on top of all that, inconsistency in the censorship may be the result of a Censor Decoy - an earlier version of the work that was blatantly offensive in order to make the work the writers wanted to produce seem tamer.Ĭompare Clumsy Copyright Censorship, Curse Cut Short, and Narrative Profanity Filter. Alternatively, the writers may "censor" perfectly innocuous content and invite the viewer to imagine something naughty in its place. This trope can also be Played for Laughs if the writers just want to mess around with the admittedly-funny bleep noises. It can be a way of getting back at the Moral Guardians - fulfilling their demand for censorship in a perfunctory and half- asterisked way. This trope can occur because of simple incompetence on the censors' part, but it tends to occur on purpose just as often as not. At any rate, it's clear that the work is supposed to be censored but ultimately nothing is actually concealed. Maybe they cut out all the swearing but left in that scene with the women's nudist colony and the tub of bacon grease. Perhaps the Censor Box is so small that you can clearly see what's behind it, or a word is bleeped out in some scenes but not in others. The Angry Video Game Nerd, "Episode 90: Action 52"Īn instance where a work is censored so randomly or ineffectually that the attempted censorship doesn't hide a nything and makes you, the viewer, wonder why they even bothered. He sings and dances to "Stick to the Status Quo." with Rico during Act I. Seb performs as Sharpay in their school production of High School Musical. Seb arrives at Ashlyn's party with Carlos and he loves Carlos' board game "High School Musical: The Choosical" almost as much as he loves the guy that made it.Īfter hearing Kourtney singing he encourages her to keep on pursuing fashion design in addition to singing. Later he tries to calm Carlos during the rehearsal. When Seb is asked if he knows anything about Carlos and Miss Jenn not showing up he says that Carlos hasn't been responding to his texts. Seb agrees, but arrives three hours late after his family loses one of their cows. Afterwards, Carlos asks him to homecoming. This cuts to a confessional where Seb explains to the audience that he stands out in his farming family.Ĭarlos helps Seb with the Sharpay choreography via a private dance session. After Ashlyn asks him why, he tells her it's to help him see better when he's milking one of his cows. He compliments her glasses, saying that he has the same ones at home. Seb gets up from his seat at the read-through to talk to Ashlyn. Seb nods and Miss Jenn agrees that the gender-bent version of the role would be interesting for the show. Carlos says that he would rather play Sharpay. Miss Jenn thinks he'll audition for the role of Ryan. Seb can be seen in line for people that want to join the musical. On the first day of school Seb is sitting next to his friend Natalie Bagley at lunch. Not much is known about his childhood other than the fact his family owns a farm and he was once struck by lighting. Seb has blonde hair, blue eyes and light skin. The fact that he lives on a farm is becoming a large part of his personality. Recently, he has shown signs of only talking about cows and animals. His polite and caring nature makes him fairly likable among his peers. Despite a show-stopping performance as Sharpay, Seb happens to be quite introverted. |
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